Reading One: John 3: 31 - 4: 16 Revelation at the well, Sychar @ Samaria
John the Baptizer has just given his testimony about the
Son, who was sent to earth by the Heavenly Father. Through Him, God gives the
Spirit without limit. Whoever
believes in Christ will receive life, while those who reject Him will remain in
the wrath of God.
It was not until this year that I realized how the
evangelist John has as one major theme: the coming Spirit and the associated
world-wide expansion of the Kingdom. No wonder that this Gospel also includes
an extensive account of Jesus’ teaching on the Holy Spirit (chapters
14-16). As we will see in a few
examples, John recognizes how Jesus Himself keeps looking beyond the cross to
the great harvest from all tribes and nations.
Perhaps John’s choice of words (highlighted in bold print
above) at the end of chapter 3 may serve as his introduction to Jesus’ ministry
to the Samaritans as recorded in chapter 4.
After a long walk, Jesus sits down at Jacob’s Well in
Samaria while his students are going into town to buy some food. Although Jesus is thirsty and hungry, He is
actually more concerned with the spiritual hunger and thirst of the people
here, even though they are Samaritans. (Remember
that the Samaritans had been moved into the Jewish land during the exile, and
that they were taught from the Torah, the teachings of Moses. Yet, the Jews hated them for sharing the
Promised Land, and had no respect for their limited knowledge and understanding
of the Law of God.)
So, when one of the local women comes to the well, Jesus
approaches her and asks her for a drink.
He uses this opportunity to share with her and her people the Good News.
The Messiah has come, even to Samaria, to bring life. The promise of the Holy Spirit (the ‘Living
Water’) is no longer just for Abraham’s offspring; it is also for Samaritans
and other Gentiles! The times are
changing- soon Jerusalem will no longer be the centre of true worship as the
Gospel spreads to all the nations!
Reading Two: John
7: 25-44 Revelation
at the Shelterfest, Jerusalem
Jerusalem: Already
Jesus seems to be “the talk of the town”.
Throughout John’s account, we hear this question, “Who is this man?”
While the Samaritans at Sychar had accepted Jesus’ claim that He was the
Messiah, the Jews at Jerusalem continue to have discussions and debates on this
question. The religious leaders are
trying hard to dismiss the suggestion that Jesus is the Christ (Christ =
Messiah), using pressure tactics to prevent the people to follow Him.
Shelterfest: It is
Sukkot, the festival of shelters. People from all over the map have gathered in
Jerusalem, where families are camping for the week in simple shelters made from
branches and twigs. They remember the
desert journey, after they had been delivered from Egypt on the way to the
Promised Land. Now, they may have
comfortable homes, but during this week they remember that their land is under
Roman occupation, and although they have returned from exile, the Kingdom has
not yet been restored. Sukkot is the
week-long feast at the end of the harvest season. It is a feast of great joy
and high expectations. After the worshipers enter the temple building, they
hear the reading of the Hallel (Psalms 113 – 118), and near the end they shake
their lulavs (the bundle of green they have brought).
25 (Hoshannah!) Lord,
save us!
Lord, grant us success!
26 Blessed is he who comes in the name of the Lord.
From the house of the Lord we bless you.
27 The Lord is God, and he has made his light shine on us.
With boughs in hand, join in the festal procession
From the house of the Lord we bless you.
27 The Lord is God, and he has made his light shine on us.
With boughs in hand, join in the festal procession
up
to the horns of the altar.
28 You are my God, and I will praise you;
you are my God, and I will exalt you.
you are my God, and I will exalt you.
29 Give thanks to the Lord,
for he is good;
his love endures forever.
his love endures forever.
And then, after reciting Solomon’s prayer for the winter
rains (to bless next year’s harvest), there is the climax of the feast: the
pouring of the living water. Jewish leaders have called this event, “the
greatest expression of Jewish’ joy!” One
of the priests will go down to the Pool of Siloam to fetch a pitcher of living
water. On the last day he will go around the altar seven times (while the
lulavs are being shaken and Hoshannahs are shouted), before pouring the water from
the golden pitcher into the silver bowl.
At that time the crowd is silent: all eyes are on the priest to see the
pouring of the water!
Jesus
stood and said in a loud voice, “Let anyone who is thirsty come to me
and drink.
38 Whoever believes in me, as Scripture has
said, rivers of living water will flow from within them.”
What is the self-revelation that Jesus is making?
I think we can discern several aspects:
1 Come to me! It’s
not the temple or the priests, which are the way to God!
I am the
temple; I am the priest, for I came to sacrifice myself as Lamb of God.
Soon it will be done with
sacrificing lambs at the temple of Jerusalem, for Christ, the perfect Lamb of
God, had come to take away the sins of the world.
2 I have come to lead you back to God! This is one of the two expectations for
Messiah: to be a spiritual leader, bringing spiritual reformation. Many recognized this and replied: “He is the
promised Prophet!”
3 In the context of Psalm 118 (the hope
of restoration of the Kingdom of God) and the prayer of Solomon (David’s Son:
the Prince of Peace), as well as the constant shouts “Hoshannah” (Lord, set us
free!), there must have been a high expectation, for the Messiah would be the
promised Son of David, the King who would restore the Kingdom!
4 The Messiah would not just be king
over Israel, but king over the nations!
Again, Jesus exclaims that anyone
may come to Him to receive the water of life.
Again, we can look towards the harvest, the feast of First Fruits, next
year’s Pentecost, for –as John explains- Jesus is referring to the Holy Spirit,
who will be poured out on all nations!
Reading Three:
John 12: 12-32 The Hour of Glorification has come
This Sunday is Palm Sunday. Churches over the whole world
are remembering how Jesus revealed Himself as the Messiah and the Promised Son
of David. Even the disciples did not fully understand the event, but the
anticipation of the Messiah and the not so distant revelation at the temple
must have triggered a quick response.
Did they not shout “Hoshannah, Save us Lord” when this prophet
from Galilee stood up to introduce Himself as Savior? Meanwhile the rumor had spread that this man
could even raise the dead (Lazarus @ Bethany)!
So, when people hear of Jesus riding into town, they take
palm branches to give him a royal welcome!
And, by fulfilling Zechariah’s prophecy, Jesus shows again that he has
indeed come as the Messiah, to be their Savior-King!
And, what happens at the end of the parade? For many
followers, it may have been a disappointment. And this disappointment will have
gotten worse during the following week, for he was not the conquering hero that
they hoped for, but a servant, who willingly went to his horrid death, as a
sheep goes to the slaughter! His kingdom
was not of this world, and His followers were not to use the sword.
And yet, John shows us another perspective!
The Pharisees exclaim that, “The whole world has gone after
him!”
And John shows how some Greeks now want to meet with Jesus.
The disciples seem to think it inconvenient, but Jesus gets
excited.
It helps him to look beyond this week of suffering and focus
on the harvest!
It empowers Him to go on with the way of ultimate suffering
and humiliation so that the Kingdom may be built. Yes, He will be the precious grain that must
die so that the whole world may bear a mighty harvest to the glory of God!
Today
Thank God, Jesus came to accept ridicule and shame, torture
and murder to see God’s Kingdom restored.
Thank God that God used the Son of Abraham to extend his
blessings to all nations, even to us, and that He promised his Holy Spirit to
all people groups!
Thank God that we may know that Jesus lives, and that –by
His Spirit- he wants to live in us to keep us close to Father-God.
May His Spirit work in all of us and our loved ones to bring
many to welcome Jesus into their hearts and accept him as their Savior-King!
May we be prepared to follow Jesus, even –if that might
please Him- to serve him through suffering and death!
May we be encouraged to look at Christ and the apostles, who
were not afraid to suffer and to die, as they looked beyond the suffering to see
His Kingdom come and to share in the glory of our Lord.
May we always remember that we are (called to be) temples of
God, called to dedicate our lives to His service, to worship Him in the
communion of saints, and to be his witnesses of truth and love in the
communities in which we live and work.
May we share in the excitement to see people from all kinds
of people groups interested to discover their identity as children of God and
their purpose of serving Him and living in His blessed company- forever!
Amen
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