While I was
a (junior) high school student, I knew little if anything about homosexuality. I do remember -one evening after Bible study
or catechism class- that several friends suggested we watch the new karate
school, which had started in a gym nearby. After we had left that place, one of
the boys said, “Did you see how Jacky* looked at those guys? You can tell that he is gay!” About forty years later, I got together with
some class mates from that time. At one point I asked one of them, “Whatever
became of Jacky?” For a while she was quiet; then she said something suggesting
he had taken his own life. I said, “I remember someone saying Jacky was gay. Is
there a connection?” She sighed and responded, “I am afraid so!”
During our
married life it happened several times that close friends of us got separated
when it became clear that one of the partners was homosexual. We listened to
stories of pain and grief over losing a partner’s love. Usually there was a
desire to understand, but one separated wife despised her ex-husband when she
found out about his sexual orientation, “Can you believe it, Bill is a
fag! And I am still married to that
guy!”
When I began
to teach at rural (public) high schools, I often encountered students publicly
making derogatory comments about “the gay”. Often I had to urge boys in my
class to show more respect to others with a different -perhaps even unnatural-
orientation. I warned them I would not
tolerate this kind of bullying, even if there was no known target present in
the class.
Apparently
each of us has masculine as well as feminine characteristics. It’s good and
wholesome, but certainly not unnatural, that –for instance- men have some
degree of emotion, compassion, and a nurturing capacity or that some women are
born leaders with excellent management skills. In the past, perhaps, such non-typical
traits were suppressed: men should not be sissies, and women should not be bossy. In some people and in some period of our
sexual development, the male-female characteristics can be particularly out of
balance. Looking back, I now remember a
short time period –when I was about twelve - that I had homosexual
inclinations. At the time I felt a strong sensual attraction for a boy in my class.
I never shared this with anyone: we did not talk about such things. We did not want to deal with things that we
could not comprehend and which seemed so alien (and therefore extra sinful) to us
who were raised in the church. And so, there were those who struggled and
fought in loneliness. The church, which ought to have supported them in their
battle, withdrew in silent disgust. Only
some others, outside the church, seemed to understand… Although Christ took time to visit the
“sinners” of his time, the only visits struggling homosexuals could expect were
“home visits” by the elders to warn them for the wrath of God.
Today, we
live in a different world. In public life of western countries there is a great
openness about sexual orientation. Large groups of homosexuals are demanding
recognition and respect. Sometimes I wonder: Was there always such a high
percentage of homosexuals as today? Was
the phenomenon only suppressed by peer pressure, discipline, or bullying, or has
the actual percentage increased? If this is so, what has been the cause for
such an increase? In some circles, there is encouragement or peer pressure to
live as homosexual. Here, even those without strong natural inclinations in
this direction may be pushed into a homosexual lifestyle by societal and
cultural forces. On the other hand, it’s
possible that certain toxins or even foods may affect sex hormone levels, taking
a role as ‘gender benders’.
It is not
the task of the church to judge those who don’t know God. Remember: morality is
not Christianity! Adolf Hitler massacred
homosexuals along with the Jews and whistle blowers at his time. We may mourn the growing secularization of
our national culture, and it’s important to pray about such things. There will be times that we must remind
others that homosexuality will ultimately be destructive for society, and there
may be times that we must speak up when the push for homosexual rights
threatens our right to publicly proclaim the Word of God.
All over the
western world the church is challenged today to take a stand on ‘homosexuals in
the church’. Some traditional (mostly rural?) churches may still (choose to) be
ignorant about the issue. And there are still churches where those who struggle
with homosexual inclinations are shunned, rather than supported. When young people discover such an
inclination in themselves and realize (or fear) that sharing the struggle would
bring them into trouble, they will experience strong push-and-pull factors to
leave their church community in exchange for a community that understand and
respects their pain.
It should
not surprise us that this issue has been forced upon us.
·
First, in western countries the secularization process
had really taken off after the great wars. Still, Christianity maintained a
strong cultural impact on society. Even though the majority no longer had a
(living) Christian faith, most continued to cling to the biblical ideas of good
and evil. Yet, as Christian teaching was
openly rejected in society, the new generation readily turned their backs to
the former restrictions and condemnations of the church.
·
Second, the churches have not shown Christian
understanding and support to those who struggle with homosexual desires. This
makes the new generation bolder in fighting the former wrongdoings. It also creates a scenario where churches
seek to make amends for their former attitudes. Often this results in ignoring
or reinterpreting the Bible’s teaching. So, by seeking to repent from one kind
of sin, they easily fall into another.
·
Third, as many churches lost their mission, they were
reduced to social clubs and action groups. “Show God’s love by being nice to
other people.” replaced the commission to “Make disciples of Christ by teaching
them to live according to His will.” Also,
as evangelicals rediscovered God as a loving Father (rather than a distant
emperor), they often lost sight of the need of repentance and the pursuit of
godliness. Many wanted to embrace the Good News without accepting the bad news.
Paul writes (Romans 1: 25 – 27) that (the glorification of) homosexual
lusts are a natural outcome for a civilization, which rejects its Maker. When western people had declared that “God is
dead”, they could no longer view human beings as created in His Image. This resulted in a serious identity crisis:
Who are we -as humans- in respect to other created beings? If we are mere mammals –as our teachers tell
us-, why not act accordingly? When I
mentioned to a Chinese doctor (who did not know the Bible) that Canada had just
accepted gay marriage as legal, she was surprised. She replied, “Why? When will
they insist to marry animals?” Time will
tell.
The Bible teaches us that it is natural (especially for
un-regenerated humans) to experience a multitude of desires that can lead us
into trouble, turning us away from God.
We must fight such desires, and we must help and support each other in this
battle. If we look down on those with homosexual feelings, we are people full
of pride: this is not godliness! Is it
possible to change current church culture to reach out in loving support to
those who are struggling? Should we not
challenge bad traditions, in which we shun those with different desires as
us? We may be inclined to think of
people as either decent or indecent citizens, but we must learn to see people
as Christ sees them.
While we must show loving support for those who are
struggling with sin, we must never forget that healing can only come through
repentance. We must be on our guard for those who insist of being “good
Christians” while they have decided to live as homosexuals. I find it shocking that reformed church
(related) newspapers and magazines publish emotional stories that (without any
leadership or critique!) model ‘wonderful Christians’ who are living as
homosexuals. Today the church is
challenged to tolerate “living in sin”, either by denying that a homosexual lifestyle
is living in sin or by capitulating to Satan with, “We are all sinners anyway!”
Yet, as we take a stand on the
homosexual issue, we are also challenged to consider other forms of living in
sin. We cannot tolerate a lifestyle of greed,
gluttony, or harmful addictions while we discipline those who live as
homosexuals. We all must be renewed by
putting Christ in the centre! Only when
He is in the centre can we battle the desires that still flare up in our
hearts.
Of course, this is not only a very pressing issue, it’s
also a difficult one, especially for those whose loved ones have been
shunned or abused (in the church) about these things. The Enemy knows how to
weaken the church. If ten to twenty
percent of parents in the church experience the pain of their own child in this
issue, Satan can mobilize a strong emotional force to break the church. And yet, many traditional churches continue
to ignore the pressing need to deal with these issues. If they refuse to reach out in truth and love
–I fear- they will face an even stronger backlash in the future.
*I did not necessarily use real names in this post
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